بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ ﴿1﴾الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ ﴿2﴾

﴾1﴿Bismillaahir Rahmaanir Raheem
﴾2﴿Alhamdu lillaahi Rabbil 'aalameen

﴾1﴿Exclusive in the name of Allah, the Most Gracious and especially Merciful (we seek help from Him in all needs and situations)
﴾2﴿All the attributes of being God belong exclusively to Allah the Exhalted, who is the Sustainer of all the worlds

This surah is the first surah in the written order of the Qur'an, and Makki is the surah that was revealed before the migration of the Prophet. Commentators have mentioned twenty two nams of this surah, Its famous name is al-Fatiha, which is the opening of the Holy Quran and the opening of every rak'ah of prayer with this surah - its other name is Umm al-Qur'an, which means that the purposes and principles of the Qur'an are gathered in this surah. Its detail is that there are five types of monotheism (towhid) in this surah Monotheism of essence, Monotheism of lordship,Monotheism of names (asma), Monotheism of Divinity, Monotheism of Rule and Legislation - Similarly, there are five types of knowledge: knowledge of the divine essence, knowledge of the attributes of God Almighty, knowledge of the rights of God Almighty, knowledge of the way that leads to the rights of God Almighty, knowledge of the people of the path and their opponents - and so on. In the same way,there is five names of Allah Almighty, Allah, Rabb, Rahman, Rahim, Malik, and doubting the seven sects are misguided. All polytheists, Qadariyyah, Jabriyyah, Marja'a, Shia Ruafiz and all mubtadi (innovators) and Jahmiya -
Claim of this surah: Proving the attributes of divinity (being a god) specific to Allah Ta'ala with the word Alhamdulillah -
Summary of the surah: First, there is a claim; second, three evidences; third, the result is worship combined with monotheism and steadfastness; fourth, teaching how to ask (in prayer) for guidance and steadfastness; fifth, mention of these three groups.

[1] بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ, baa is for seeking help (it is to ask for help) (اللّه)(Allah) is the name of the essence of knowledge (name), which contains all the attributes of perfection in the collective - (الرَّحْمَنِ) (the Most Merciful) is the essence whose blessings are common in the world and the giver of great blessings - (الرَّحِيمِ) (Al-Raheem) is the one who bestows his special blessings and mercies on his special servants in this world and the hereafter. In asking for help, the attributes of mercy are perfectly appropriate, that's why these attributes are mentioned in particular - for  (بِسْمِ) its meaning is, exclusive in the name of Allah, who is Merciful and Compassionate, we ask for help in everything and in any case, especially in starting the recitation of the Qur'an in this way. In this word, there is a rejection of shirk in the asking for help, and this is the summary of the religion of Islam and the purpose of all divine books.
[2] (الْحَمْدُ لِلَّهِ) (al-hamdo lillah) And this the claim of is this surah, and it is at the beginning of five surahs, Surah An'am, Surah Kahf, Surah Saba, Surah Fatir And in the Noble Qur'an, this word is mentioned in several instances.
- Hamad, in the Arabic language means to praise (attribute), and in the term of the Holy Qur'an, it is to praise Allah with those attributes that Allah has mentioned for Himself in the Holy Qur'an.
And in the hadiths, the Messenger of God has stated for Allah Almighty, and summary of those attributes is (1) Absolute control, authority, and complete power of choice.
(2) Knowledge of everything that is unseen or present, of what has happened and what will happen (past and future), and such attributes are called the attributes of divinity (being God). (لِلَّهِ) – the “Lām” indicates exclusivity, meaning these divine attributes belong solely to Allah the Exalted. No one shares in them — not a prophet, not a saint, not an angel or jinn, nor any spiritual leader or beggar — all are created beings. In this way, this statement refutes all forms of polytheism and all groups of polytheists. (رَبِّ الْعَالَمِينَ) – “Lord of the worlds” is the first evidence supporting the main claim of this surah. Even the polytheists acknowledged this attribute for Allah, as seen in Surah Al-Mu’minūn, verses 86–87. “Rabb” comes from tarbiyah (nurturing), which means to gradually bring something to its full perfection. Tarbiyah includes two key elements: 1. Providing the means of life and growth. 2. Creating the effects and outcomes through those means. No one other than Allah can carry out these tasks; therefore, this attribute is exclusive to Allah. In the Arabic language, "Rabb" has many meanings, and some of them are also used in the Qur'an — such as master, owner, reformer, well-wisher, ruler, authority, nurturer, and deity. (الْعَالَمِينَ) is the plural of ‘ālam and refers to all created beings besides Allah. Since creation includes many kinds and types, the word is used in the plural form. Its interpretation is mentioned in Surah Ash-Shu‘arā’, verses 24, 26, and 28.